I am very privileged to teach @UniTrento for their Summer School in Ethnography this week. This is the 6th edition of this prestigious school, and I am looking forward to meeting the 20 PhD candidates coming from all over Europe to discuss ideas, plans and subversions with them. Thanks to Paolo Boccagni and Ester Gallo for inviting me!
Below an extract of my interventions.
Weird Exoskeletons: The Politics of Home in Underground Bucharest
The paper explores the politics of life underground in Bucharest, Romania, and its capacity to invent a home within an infrastructure, and overall socio-technical conditions, which for the many are a matter of uninhabitability. The paper focuses on a canal passing under Bucharest’s central train station, where a community of drug users and homeless people established its home for years. Relying on extensive ethnographic observations, photo-taking, and interviews undertaken within the premises of one of Bucharest’s underground canals, the paper traces and illustrates the socio-material entanglements characterizing life underground. This is an assemblage of bodies, veins, syringes, substances, and various relationships of power and affect, which speaks of drug addiction and extreme marginalization but also of a sense of belonging, reciprocal trustiness, and care. The goal of this work is to trace the emergence of a ‘home’ in the abnormal conditions of life in the tunnels of Gara de Nord and to highlight what that meant in terms of urban politics. The paper contributes to debates around homing practices at the margins of the urban, and it promotes a deeper understanding of the peculiar politics emerging from the assemblage of life underground in Bucharest.
Keywords: Home; Underground; Homelessness; Drug use; Marginality; Bucharest; Gara de Nord.
A început ploaia: Video-ethnography and research-activism in Bucharest, Romania
What can video-ethnography do? Can it be relevant at the urban margins and for whom? What are the temporalities and spaces of encounters that a committed video-ethnographic work is confronted with? The paper reflects upon the making of a two-years video-ethnographic project with evicted Roma people in Bucharest, Romania (2014-16). The aim is to provide provisional answers to some of the above questions, relying upon and expanding recent literature around research-activism and more established strands around situated and ‘committed’ forms of positionality. On the basis of the analysis of my documentary work with Roma people in Romania, the seminar discusses three orientations for what a committed form of video-ethnography can do at the urban margins: it can help to align contingencies; it can sustain alliances aimed at challenging the normalisation of expulsion; and it can allow for the composite ‘more-than-representation’ of everyday life at the margins.